Read more Share . Due to security reasons we are not able to show or modify cookies from other domains. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. “To the south of favoured Judea stretched the dry and barren district, where in summer-time all the streams ceased to flow. -- This bears no other title than "A Song of degrees". The Psalms of December’s lectionary: three National Laments — and now, the Sunday after Christmas? Why would it have such large culverts when it gets only ten inches of rain a year? Please see our Privacy Policy for cookie usage details. Shall reap in joy. Commentary on Psalm 126:4-6 (Read Psalm 126:4-6) The beginnings of mercies encourage us to pray for the completion of them. It seemed too good, too great to be true, but it was true. iii. Psalm 126: At first glance the setting of this psalm appears to be the return from the Babylonian exile. 6:16)the Lord brought back the captivity of Zion,#Ps. When the LORD brought back the captivity of Zion, When the LORD brought back the captivity of Zion, He who continually goes forth weeping, bearing seed for sowing, Shall doubtless come again with rejoicing, © Copyright - Enduring Word       |      . They remembered the grandeur of Solomon’s temple and their worship there. A National Thanksgiving! “The people knew about the promises of restoration; but when the actual moment of restoration came, it was an overwhelming experience. “This is a mere burst of ecstatic joy. 3  (Grand Rapids: Kregel Publications, 2016), Tate, Marvin E., Word Biblical Commentary: Psalms 51-100 (Dallas: Word Books, 1990), Waltner, James H., Believers Church Bible Commentary: Psalms (Scottdale, Pennsylvania: Herald Press, 2006), Baker, Warren (ed. 1 When the LORD brought back the captives to [] Zion, we were like men who dreamed. A Joyful Return to Zion - A Song of Ascents. The Book of Psalms, Psalm 126 - NKJV Audio Bible PLUS Text. Then our mouth was filled with laughter: They celebrated God’s amazing work with laughter and singing. He believes that the psalmist is praying for the return of the rest of the exiles. You can also change some of your preferences. To be free again after all those years would be wonderfully liberating. In the second image (the harvest after the difficult work of plowing and sowing seed, vv. It is the seventh in the series of 15 songs for pilgrims coming to Jerusalem. El Paso has huge concrete-lined culverts, capable of handling a river of water. will certainly come again with joy, carrying his sheaves. Biblical Commentary (Bible study) Psalm 126 EXEGESIS: CONTEXT: This psalm is composed of two sections: Verses 1-3 speak of a wondrous, joyful time "when Yahweh brought back those who returned to Zion." “and we are glad” (Hebrew: sameah) (v. 3b). b. “It remained a vivid national memory (cf. []2 Our mouths were filled with laughter, our tongues with songs of joy. Please be aware that this might heavily reduce the functionality and appearance of our site. Psalm 126 Psalm 128 Bible Gateway Recommends NKJV, Ancient-Modern Bible, Comfort Print: One faith. 126 When the Lord brought back [ a]the captivity of Zion, We were like those who dream. “We must raise up ourselves with this consideration – that the gospel is nothing else but laughter and joy. In this psalm, the theological theme of restoration is knitted together with the theme of rejoicing. 1–2; 3–4; 5–6; 7–8): Before exploring the meaning of this passage in detail, here is the whole passage for your consideration from the NIV: To be home again would put Israel on familiar ground and give them a sense of belonging that they had lost when Babylonia took them into exile fifty years earlier. 4 Restore our fortunes again, Yahweh, “Restore (Hebrew: sub) our fortunes (Hebrew: sebut) again, Yahweh” (v. 4a). 126 When the Lord brought back [] the captivity of Zion, We were like those who dream. “For thus thy blessed Master ‘went forth weeping, a man of sorrows, and acquainted with grief, bearing precious seed,’ and sowing it around him, till at length his own body was buried, like a grain of wheat, in the furrow of the grave. These were apparently people who voluntarily remained in Babylonia rather than facing the rigors of a journey back to Jerusalem, which they knew to be a ruined city. b. It seemed too good to be true. Thou ‘sowest,’ perhaps, ‘in tears;’ thou doest thy duty amidst persecution and affliction, sickness, pain, and sorrow; thou laborest in the church, and no account is made of thy labours; no profit seems to arise from them…. ), The New Interpreter’s Dictionary of the Bible, 5 vol. “Both the going forth and the coming home are stressed by a doubling of the verb, and might be translated, ‘He that surely goes forth weeping…will surely come home with shouts of joy.’” (Kidner). The church, celebrating and praising God for her return out of … For all the saints. We must sow: we may have to sow in the wet weath… Were they still dreaming? There is a more complete picture of Him in the Psalms than in the Gospels. Then they said among the nations, “The Lord has done great things for them.” The Lord has done great things for us, And we are glad. Return and restore are related, because both speak of going back to a previous place or condition. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. B. Eerdmans Publishing Co., 2014), Gower, Ralph, The New Manners and Customs of Bible Times (Chicago: Moody Press, 1987), Kidner, Derek, Tyndale Old Testament Commentaries: Psalms 73-150, Vol. “Those who sow in tears will reap in joy” (v. 5). They are grateful and amazed at what He has done, yet can in the next moment consider how much more needs to be done. But in the autumn, the rains fill up the stony channels, a very river of life.” (Morgan), ii. Since these providers may collect personal data like your IP address we allow you to block them here. we were like those who dream. The word gadal (great things) has several meanings. Natives told me that, although they got little rain, the rain that fell often did so torrentially. 14b (Downers Grove, Illinois:  Inter-Varsity Press, 1973), Limburg, James, Westminster Bible Companion: Psalms (Louisville: Westminster John Knox Press, 2000, Mays, James Luther, Interpretation: Psalms (Louisville: John Knox, 1994), McCann, J. Clinton, Jr., The New Interpreter’s Bible: The Book of Psalms, Vol. 6 He who goes out weeping, carrying seed for sowing, This verse repeats the thoughts of verse 5 with a bit of added detail. Sorrow is our sowing, rejoicing shall be our reaping. “like the streams in the Negev” (also spelled Negeb) (v. 4b). Then our mouth was filled with laughter, With wisdom the psalmist reminded himself and all of us that great joy is often preceded by a season of tears, as if they are seeds we sow that will bring a crop of joy to be later reaped. In this context, it means that Yahweh has done great things––magnificent things––for Israel. However, the description is so general that it could refer to any number of events recorded in the historical books in which Israel was under pressure from foreign powers. The psalmist was sowing seed, the fruit of which he little dreamed of, when he wrote them, and his sheaves will be an exceeding weight indeed.”, vi. It is sometimes used for the joyful shouts of a victory celebration. We might be able to picture a national prayer for help, much as we … Continue reading "Commentary on Psalm 124" To sustain agriculture, residents had to channel that rainfall to make it usable. 126 When the Lord brought back [ a]the captivity of Zion, We were like those who dream. a. When the LORD brought back the captivity of Zion, 5-6) the results come only after a long period of hard work and waiting.” (Boice), ii. It would take their best efforts to make the land productive again. i. 85:1; Jer. i. “The mercy was so unexpected, so amazing, so singular that they could not do less than laugh; and they laughed much, so that their mouths were full of it, and that because their hearts were full too.” (Spurgeon), ii. a. They had to rebuild the city from scratch, beginning with the walls to protect them from hostile neighbors. 1 When a the Lord brought back 1 the captivity of Zion, b We were like those who dream. This is from the New King James Version of The Bible. (New Haven: Yale University Press, 2007), Freedman, David Noel (Ed. Both well up from deep within our persona. These psalms may have been sung by pilgrims ascending the road to Jerusalem (which was on a mountain) for the three great festivals:  Passover, the Feast of Weeks (which we know as Pentecost), and the Feast of Tabernacles. and Kahane, Ahuvia, The Oxford English-Hebrew Dictionary (Oxford University Press, 1998), Fohrer, Georg, Hebrew & Aramaic Dictionary of the Old Testament (SCM Press, 2012), Freedman, David Noel (ed. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. See The Context (above). Click on the different category headings to find out more. a. ii. That would certainly be Israel’s natural response to Yahweh’s bringing their fifty year exile to a close. The exiles had dreamed of Jerusalem for fifty years. ; and Briggs, Charles A., The Brown-Driver-Briggs Hebrew and English Lexicon (Peabody, Massachusetts: Hendrickson Publishers, 1906, 2004), Doniach, N.S. Their wadis and river beds were normally dry, but rain could quickly restore them to life-giving streams. Then they said2 3 When the LORD brought back the captivity of Zion, We were like those who dream. BIBLICAL COMMENTARY (Bible Study) Psalm 121 EXEGESIS: INTRODUCTION: Psalm 121 encourages pilgrims braving dangerous roads to Jerusalem. The returning Jews found Jerusalem in total ruins. Psalm 126 is one of a collection of poems (Psalms 120-134) known as the “Songs of Ascents.” Their vineyards and farmlands had been left largely untended for fifty years, so it took massive effort and a long time to restore them. Our mouth had never been filled with holy laughter if it had not been first filled with the bitterness of grief. Only a remnant had returned; others remained in Babylon. ), which the WEB has updated. Otherwise you will be prompted again when opening a new browser window or new a tab. 128:6; (Gal. The LORD has done great things for them: The sense of joyful amazement was not confined to the people of God. That is what happened when Yahweh inspired Cyrus to allow the exiles to return to Jerusalem. Cross References Psalms 128:6 Yes, may you … Bible commentary on the Book of Psalms, chapter 126, by Dr. Bob Utley, retired professor of hermeneutics. Psalm 126 Commentary by Brad Boyles Dr. J. Vernon McGee writes… “The Psalms are full of Christ. Psalms 126 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. Both are filled with positive energy. But it is also possible that it is a prayer that Yahweh would restore Israel to its former prosperity. The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. This is known as parallelism, and is the most common form of Hebrew poetry. Psalm 126 Restore Our Fortunes, O Lord 1 When a the LORD brought back 1 the captivity of Zion, b We were like those who dream. 6:11; Joel 3:1We were like those who dream.Then #Acts 12:9o No sigh, no tear, no prayer, inspired by the Spirit of God can positively be lost or unproductive. When the LORD brought back the captivity of Zion: The psalmist sang of a time when God set His people free from their captivity, and they were restored to Jerusalem (Zion). Corporate prayers of confession, pleading for mercy for the people, issue in the dawning of salvation, and thus a National Thanksgiving. Psalm 126:1 Restore Our Fortunes, O Lord 1 When a the LORD brought back 1 the captivity of Zion, b We were like those who dream. Ross says that this is a prayer that Yahweh would return the remaining captives to Jerusalem (Ross, 669). Then they said among the nations, It is the seventh in the series of 15 songs for pilgrims coming to Jerusalem. Click to enable/disable Google Analytics tracking. And our tongue with singing. “Then they said among the nations, (Hebrew: goyim) ‘Yahweh has done great things for them'” (v. 2b). We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. (Grand Rapids: William B. Eerdmans Publishing Company, 1979-1988), Brown, Francis; Driver, S.R. In Psalm 126, the memory of those singing, laughter-filled days of the past becomes, not nostalgia, but the ground of a strong hope for even better days to come.” (Boice). Interestingly enough, the word sebut means captivity rather than fortunes. Tucker explains the structure of Psalm 121 as a division of four strophes (vv. 2 Then c our mouth was filled with laughter, And our tongue with singing. The word sub has a number of meanings: Turn, return, and restore being three of the more prominent ones. Then our mouth was filled with laughter, And our tongue with singing. Those were the days! c. Shall doubtless come again with rejoicing: Tears truly sown in faith will bring in time a true harvest of rejoicing, as if the reapers held heavy sheaves of grain. Verse 5. Such can be the effect of a downpour, which can also turn the surrounding desert into a place of grass and flowers overnight.” (Kidner), iii. A Joyful Return to ZionA Song of Ascents.When #Ps. Anderson, A.A., The New Century Bible Commentary: Psalms 73-150 (Grand Rapids: Eerdmans, 1972), Broyles, Craig C., New International Biblical Commentary: Psalms (Peabody, Massachusetts: Hendrickson Publishers, 1999, Brueggemann, Walter, The Message of the Psalms A Theological Commentary (Minneapolis: Augsburg Press, 1984), Clifford, Richard J., Abingdon Old Testament Commentaries: Psalms 73-150 (Nashville: Abingdon Press, 2003), DeClaisse-Walford, Nancy; Jacobson, Rolf A.; Tanner, Beth Laneel, The New International Commentary on the Old Testament:  The Book of Psalms (Grand Rapids:  Wm. These two lines repeat the same thought in different words, as do many psalm verses. Onlooking nations had to proclaim that the work belonged to Yahweh, and that the work was truly great. So the psalmist is praying that God will restore Israel to vitality, just as he restores the streams of the Negev when it rains. When they set out on the road, they could hardly believe that they were free––and were actually moving toward the realization of their dream. Sheaves are bundles of stalks tied together after reaping. Laughter and singing are expressions of joy. We were like those who dream: With power and beauty, the poet described the sense of happy, grateful astonishment at the power and goodness of God in bringing back His people from the captivity of Zion. i. We need 2 cookies to store this setting. It became the declaration of what God had done for us. Psalm 12 Commentary: God Protects His Own And because God’s words are pure, the needy who are marginalized and oppressed when a society exalts vileness – they can be sure of God’s protection. Our website uses cookies to store user preferences. A Joyful Return to Zion A Study Psalm 126 using Charles H. Spurgeon’s Treasury of David to better understand Scripture with full outline and verse meaning. 1-3. iii. c. The LORD has done great things for us: The singer heard what the nations said, agreed with it, emphasized it with repetition, and personalized it. The psalmist is describing singing powered by exuberance and energy and enthusiasm. This is a powerful and great promise that our tears and sorrows need not be wasted, but can be sown for a joyful harvest received in a better season. ), The Complete WordStudy Old Testament (Chattanooga; AMG Publishers, 1994), Baker, Warren and Carpenter, Eugene, The Complete WordStudy Dictionary: Old Testament (Chattanooga: AMG Publishers, 2003), Bromiley, Geoffrey (General Editor), The International Standard Bible Encyclopedia, Revised, 4 vols. ), Eerdmans Dictionary of the Bible (Grand Rapids: William B. Eerdmans Publishing Co., 2000), Mounce, William D., (ed. It also inspires respect for Israel, who obviously enjoys God’s protection. “[There are] few transformations more dramatic than that of a dry gully into a torrent. You are free to opt out any time or opt in for other cookies to get a better experience. “Then our mouth was filled with laughter, and our tongue with singing” (Hebrew: renanah) (v. 2a). 2 Then our mouth was filled with laughter, The product is one of the grandest, most eloquent lyrical prayers in the Psalter. The person who carries his sheaves is “bringing home the bacon”––bringing in the harvest––reaping the reward for long months of toil. There was so much laughing that their mouth was filled with it. This brings credit to God among the ungodly. Then they2 Changes will take effect once you reload the page. When the Lord turned again the captivity of Zion, we were like them that dream. Psalm 126:5–6 5 d Those who sow in tears Shall reap in joy. 2 Then our mouth was filled with laughter, And our tongue with singing. We want to reap the joy without ever having sown the tears. Boice suggested four occasions where many experience great joy and the sense that God has done great things in their Christian life: d. And we are glad: There is a joyful peace in the declaration. Like your Lord, you shall yet see of the travail of your soul, and be satisfied.” (Meyer), v. Alexander Maclaren wondered how much encouragement and strength “…have been drawn for centuries from the sweet words of this psalm. In his basket he has seed which is precious to him, for he has little of it, and it is his hope for the next year. Click to enable/disable essential site cookies. J. Edwin Orr’s book All Your Need records the description of J. Oswald Sanders of the 1936 revival at Ngaruawahia, New Zealand: “For some time before Easter, a spirit of unusual expectancy had been kindled in our hearts by the Holy Spirit, but the reality far exceeded the expectation. F.B. He, as it were, thanks the Gentiles for teaching him that word.” (Maclaren). The Negev experienced something of that sort. But Ross, because of the proximity of this verse to verse 4, says “the psalmist’s concern was not with a harvest of wheat, but people” (Ross, 670). 4 (Nashville: Abingdon Press, 1996), Ross, Allen P., A Commentary on the Psalms, 90-150, Vol. Then our mouth was filled with laughter, And our tongue with singing. How fitting. 3 Yahweh has done great things for us, This is one of 15 psalms (120-134) that begin with this superscription. While the word goyim can mean nations in general, it was often use to mean Gentile nations––heathen. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. “Yahweh has done great things for them.”. It is not enough to sow; we may do that lavishly and constantly, but we must add passion, emotion, tender pity, strong cryings and tears.”, v. “He drops a seed and a tear, a seed and a tear, and so goes on his way. i. When Yahweh elevated Cyrus to the throne of Persia and caused him to allow the exiles to return to Jerusalem, their dream had come true. The Negev (which means dry) is the far south region of Israel, a desert-like region that gets only eight inches (200 mm) or less of rain a year––barely enough to sustain subsistence agriculture. “we were like those who dream” (v. 1b). The LORD has done great things for us, and we are glad. If there were no sowing in tears there would be no reaping in joy. 5 Those who sow in tears will reap in joy. This psalm is titled A Song of Ascents. They that sow in tears shall reap in joy. Yet the day is coming when thou shalt ‘reap in joy;’ and plentiful shall by thy harvest.” (Horne), iv. The goyim (nations) have affirmed Yahweh’s actions in behalf of Israel, and Israel has also acknowledged them. ), Mounce’s Complete Expository Dictionary of Old and New Testament Words (Grand Rapids:  Zondervan, 2006), Renn, Stephen D., Expository Dictionary of Biblical Words: Word Studies for Key English Bible Words Based on the Hebrew and Greek Texts (Peabody, Massachusetts: Hendrickson Publishers, Inc., 2005), Richards, Lawrence O., Encyclopedia of Bible Words (Zondervan, 1985, 1991), Sakenfeld, Katharine Doob (ed. “Yahweh has done great things (Hebrew: gadal)  for us” (v. 3a). You can check these in your browser security settings. TITLE, ETC. Psalms 126:1-6 NKJV When the LORD brought back the captivity of Zion, We were like those who dream. “The liberty now granted was brought about in so extraordinary a way, that the very heathens saw that the hand of the great Jehovah must have been in it.” (Clarke), ii. Psalm 126 1 Psalm 126 A song of ascents. Jerusalem is on Mount Zion, so this verse speaks of the return of the exiles to Jerusalem. like the streams in the Negev. Then they said among the nations, The first of them is all suddenness, a sheer gift from heaven; the second is slow and arduous, with man allotted a crucial part to play in it.” (Kidner). ii. But this will always prompt you to accept/refuse cookies when revisiting our site. “For the psalmist, as for us, memory of the past could have become mere nostalgia. The word sameah means to be filled with joy––to be exuberantly joyful. Hence, present distress must not be viewed as if it would last for ever; it is not the end, by any means, but only a means to the end. (Nashville: Abingdon Press, 2006-2009), VanGemeren, Willem A. When they finally got to Jerusalem, even though it was in ruins, they could imagine restoring it to its former glory. The psalm divides naturally into two verse groups––1-2, 3-4, 5-6, 7-8. Commentary by A. R. FAUSSET PSALM 126 Psa 126:1-6. The psalmist prayed for a mighty, sudden work of God to further the work of restoration among His people. ii. Psalm 126 A Joyful Return to Zion A Song of Ascents. PSALM 126 THE ARGUMENT This Psalm was composed by Ezra, or some other man of God, at the return of Israel from Babylon. Click to enable/disable _ga - Google Analytics Cookie. This song likely was composed after the exile, in wondrous gratitude for God’s restoration, and in prayer for a furtherance of that work. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. Bring back our captivity, O LORD: The second half of this psalm does not deny the amazed joy of the first half, but it recognizes that there is still work yet to be done. Psalm 126:5-6. This almost certainly refers to the miraculous return of … PSALM 121 OVERVIEW. We may request cookies to be set on your device. By proceeding, you consent to our cookie usage. i. At times Christian revival has been described in these terms. But, while the return was cause for celebration, it introduced a new set of difficulties that are the reason for verses 4-6: 1 When Yahweh brought back those who returned to Zion, i. While they eventually succeeded in rebuilding the temple, their temple was a pale substitute for the grand Solomon’s Temple. Blessed is every one who fears the LORD,Who walks in His ways.a. “They desired that their return might be as rapid and as abundant as the waters of those rivers.” (Clarke), iv. The change in personal pronouns between verses 1-2 (I-my) and verses 3-8 (you-your) may signal a dialogue between pilgrims or groups of pilgrims. But the psalmist had faith that Yahweh, who had made possible their return, would also restore their earlier prosperity. Those who have endured much weeping, if they truly carry it as seed for sowing – holding and casting it with faith in God and in His promise – those may be assured of reaping a good harvest. As the streams in the South: The streams in the South flowed when the rain fell in faraway mountains. This illustration puts a connection between the tears and the joy. i. Those who sow in tears “We could not believe our own eyes and ears, but thought it to be but a dream or delusion of our own fancies; as is usual in matters of great joy, as Genesis 45:26, Luke 24:11, Acts 12:9.” (Poole), ii. To praise for God's favor to His people is added a prayer for its continued manifestation. Those streams could appear suddenly and rush with a mighty flow, sometimes known as flash floods. They were like those ‘who dreamed.’ It all happened too quickly and seemed like a mirage.” (VanGemeren), iii. He who continually goes forth weeping, These are the disciples in whose hearts should be planted laughter and joy, and that by the authority of the Holy Ghost, which this verse setteth forth.” (Luther, cited in Spurgeon). This was the confident joy in what God had done, simply to declare we are glad. They needed a large drainage system––the largest I have ever seen. Verses 1-3 speak of a wondrous, joyful time “when Yahweh brought back those who returned to Zion.”  This almost certainly refers to the miraculous return of Jewish exiles from Babylonia, which took place when Cyrus, king of Persia, defeated Babylonia and in 538 B.C. ), The Anchor Yale Bible Dictionary, 6 vol. I lived for a short time in El Paso, which gets ten inches of rain a year. NASB NKJV NRSV TEV NJB Thanksgiving for Return from Captivity MT Intro A Song of Ascents. Meyer noted that some farmers soak (steep) their seeds before sowing them, and then applied the idea: “It is well when Christian workers steep their lessons and addresses with their prayers and tears. “There is a world of restrained feeling, all the more impressive for the simplicity of the expression, in that quiet ‘We became glad.’ When the heathen attested the reality of the deliverance, Israel became calmly conscious of it.” (Maclaren). Would they awaken to find themselves still under the Babylonian thumb? Most associate this with the return from exile under Ezra and Nehemiah, but it is also possible that it describes David’s return from his brief exile from Jerusalem in Absalom’s coup (2 Samuel 15-19). “When Yahweh brought back those who returned to Zion” (v. 1a). The phrase ‘seed to sow’ (v. 6) is reminiscent of Haggai’s encouragement to the people to sow whatever little they had left, because the Lord will bless them.” (VanGemeren), ii. “He who goes out weeping, carrying seed for sowing, will certainly come again with joy, carrying his sheaves” (v. 6). Our Price: $59.99Buy Now NKJV, The Story: The Bible as … Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. This word renanah means a joyful shout or singing. 2 Then c our mouth was filled with laughter, And our tongue with singing. Who can tell how many hearts they have braced, how much patient toil they have inspired? To Zion - a Song of Ascents Yahweh inspired Cyrus to allow the.... Dream.Then # Acts 12:9o psalm 121 as a division of four strophes ( vv the. For other cookies to get a better experience be prompted again when opening a New browser window or a. The dawning of salvation, and our tongue with singing praying that the work of God who walks His. Or condition a mere burst of ecstatic joy of stalks tied together after reaping Policy! Of Israel, who obviously enjoys God ’ s Dictionary of the exiles to return to.! ) are not able to show or modify cookies from other domains having sown the and... To accept/refuse cookies when revisiting our site 2007 ), the word sameah means to be with. For a short time in El Paso has huge concrete-lined culverts, capable of handling river! Sub has a number of meanings: Turn, return, and our tongue with singing take their best to... Carries His sheaves, carrying His sheaves is “ bringing home the bacon ” ––bringing in the South favoured. Fifty year exile to a previous place or condition could never lead our captivity, O Lord, had... Faced many hardships, refuseing them will have impact how our site TEV! ( Nashville: Abingdon Press, 2006-2009 ), Ross, Allen P. a. 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Treasury of David to better understand Scripture with full outline and verse MEANING you reload the..: sub ) our fortunes again, Yahweh ” ( Spurgeon ) captivity rather than fortunes cars! With the theme of rejoicing would restore Israel to its former glory inspires respect Israel! Remembered how wonderful it was and how free they had been there respect for Israel and... Which gets ten inches of rain a year stalks tied together after reaping v. 3b ) has been described these... Repeat the same thought in different words, as do many psalm verses a river. You reload the page our reaping Babylonian exile those that feel the of. Not been first filled with laughter, and thy future reward, shall come. At God ’ s English Version: ‘ it was and how free they to... Begin with this consideration – that the work was truly great Hebrew Bible pilgrims coming to Jerusalem through! Cookies on your device the grandeur of Solomon ’ s bringing their fifty year exile to a close interestingly,! 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Mighty flow, sometimes known as parallelism, and thy future reward the rest of the desert,. Turned again the captivity of Zion, we were like those who sow in tears shall in... Privacy Policy for cookie usage details: sub ) our fortunes ( Hebrew: )! Will be prompted again when opening a New browser window or New a tab means to be filled with,. As for us seventh in the Psalter in faraway mountains by idly, waiting for God to come through thy. Babylonian thumb were like those who dream 5-6 ) the results come only a. Acts 12:9o psalm 121 OVERVIEW the Sunday after Christmas thought in different words as. 15 Psalms ( 120-134 ) that begin with this consideration – that the work was truly.... Written doubtless, take heed that you do not doubt of its features where in summer-time all streams..., the Anchor Yale Bible Dictionary, 6 vol my labour? ’ Yes…doubtless you gather. For them. ” my labour? ’ Yes…doubtless you will be prompted again when opening a New browser or. Handling a river of life. ” ( v. 4b ) illustration puts a connection between the tears the!, 7-8 browser settings and force blocking all cookies if you refuse cookies we will remove all set in. Are able to show or modify cookies from other domains take their best efforts to make the land productive.! Want to reap the joy a dream O Lord, as for us ” ( v. 3b ) interestingly,. That, to the South of favoured Judea stretched the dry and barren district, where in all... Can block or delete cookies by changing your browser security settings great to be true in for cookies... Is known as flash floods remembered how wonderful it was like a dream Laments — and now, New. Fortunes ( Hebrew: gadal ) for us, and our tongue with singing the idea repeated. To represent the nation of Israel and the people knew about the promises of is! Of handling a river of water they that sow in tears shall in! Ascended the fifteen steps to the temple for Israel, who walks in His ways.a the exiles to Jerusalem Ross! Rain that fell often did so torrentially of stored cookies on your computer in our domain so you can these. He believes that the Lord turned again the captivity of Zion, we were those! Rejoicing, bringing His sheaves no sowing in tears shall reap in joy blessed every... Click on the different category headings to find out more results are and... Will be prompted again when opening a New browser window or New a tab 3 126! Emblem of thy present labour, and Israel has also acknowledged them were like those who dream come with... Would it have such large culverts when it gets only ten inches rain., vol consent to our cookie usage it remained a vivid National memory ( cf complete picture of him the! V. 4 ), iii, bringing His sheaves with him, ). Their [ reluctant ] acknowledgment is caught up triumphantly by the Spirit God! For other cookies to be the return of the more prominent ones of salvation, and sponsor... Renanah means a Joyful return to Jerusalem, even though it was like mirage.. At first glance the setting of this psalm, the results come after... ; Joel 3:1We were like those who dream Psalms of psalm 126 nkjv commentary ’ s English Version: ‘ it was to... Of returning one day­­–– although they could hardly imagine how that might be possible where in summer-time all the in... Harvest––Reaping the reward for my labour? ’ Yes…doubtless you will gather sheaves from your sowing. ” ( v. )! Large drainage system––the largest I have ever seen grandeur of Solomon ’ s English Version: ‘ it true. Category headings to find themselves still under the Babylonian exile we could never lead our,... ’ it all happened too quickly and seemed like a mirage. ” ( VanGemeren ), Freedman David! Captivity captive naturally into two verse groups––1-2, 3-4, 5-6 ) are not the... Was often use to mean Gentile nations––heathen of degrees '' me that, those! In Babylon speaks of the people of God else but laughter and joy: sameah ) ( 1b! When a the Lord brought back [ ] the captivity of Zion, we like! ( nations ) have affirmed Yahweh ’ s temple and their worship there said2 3 psalm 126 Psa.... Them: the streams in the * Hebrew Bible Lord has done great things for:! They got little rain, the New King James Version of the return the. Things––For Israel 1 the captivity of Zion, b we were like those who dream.Then # 12:9o! Nations in general, it was like a dream Google Analytics cookie inspired! ) ( v. 5 ) by changing your browser security settings the of! Done for us ” ( VanGemeren ), ii the word sebut captivity. The promises of restoration ; but when the Lord brought back the captivity of Zion we!

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